In other words, the “power” of the negative principle symbolized by Satan has no intrinsic reality (“Satan’s guile is weak indeed”): it becomes real only through man’s wilfully choosing a wrong course of action. It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" 3. Al-Thubah means, a company or body of men; a distinct body or company of men; a troop of horsemen (Lane). O Allah, the new year has begun. Those will have a painful punishment. The permissibility of the oppressed taking what was taken from him by his oppressor if he finds it: It is permissible for the oppressed to do this, and it is also permissible for him to take something of the same value of the oppressor’s property, but he may not go beyond that. But the Quran in no way condones abusive behavior from any person, especially not to a vulnerable person such as a child. Allah praises the believers in the abovementioned verses for having the strength and power to avenge in a just manner, for restoring their rights, and for not allowing aggressors to take advantage of them. From the verse it hints that there was imminent danger for such verse to be revealed telling them to go in small groups, or all together. Did I go beyond my limit?". In 4:76 we are told that there are two camps, one is fighting in God’s cause in defending humans from being oppressed and the other is fighting for satan. For the oppressed and the distressed person the response to his supplication becomes more forceful and likely due to the complete and perfect emptying of the heart for Allah the Exalted. The wronged person has the choice to avenge, to supplicate against the one who wronged him, to persevere and wait until Allah returns his right for him in the Hereafter, or to forgive. Deceptive critics of Islam quote first part of Q 4:74 and beginning of Q 4:76-77, and show people who have no knowledge about Islam, that Muslims are encouraged in the Quran to wage violence against unbelievers. The Quran, the holy book of Islam contains verses believed by Muslims to be revealed to the Islamic prophet Muhammad at different times and under different circumstances – some exhorting violence against enemies and others urging restraint and conciliation. 90 Thus the Qur’an implies that “evil” is not an independent, esoteric factor of life, but rather a result of man’s succumbing to the temptations arising from his own moral weakness and thereby “denying the truth”. Similarly, if someone was badmouthed, then he may badmouth the one who badmouthed him but may not say more than what was said to him, or else he is a sinner, as the Prophet said: “Whatever two people say (from ill words) then both their sins lie with one who initiated, as long as the wronged does not transgress (i.e. The Clear Quran, Dr. Mustafa Khattab When the angels seize the souls of those who have wronged themselves—scolding them, “What do you think you were doing?” they will reply, “We were oppressed in the land.” The angels will respond, “Was Allah’s earth not spacious enough for you to emigrate?” 632. They will say, "We were oppressed in the land." In reality they feared the enemy more than God. Our Non-Muslim Relatives: Their Rights Upon us, Graciously Overlooking People’s Faults and the Morals of the Noble. Don’t forget to follow Discover The Truth on Facebook and Twitter. If he says, `I cannot bring myself to forgive him and would rather utilise the right granted to me by my Lord to avenge` then say to him: `If you can limit yourself to avenging in a fair manner, without transgressing the limits to which you were wronged, then proceed; but if you cannot control yourself, then it is safer to return to the option of forgiving him as the reward for the one who forgives is great with Allah.”, The one who forgives can sleep at night in a relaxed manner with no fear that he may have exceeded the extent to which he was wronged, because he did not avenge at all. And what (is wrong) with you that you don’t fight in the Way of Allah (to help) the weak (and oppressed) among men, women, and children, who say: “Our Lord! “630. About Hajjaj ibn Yusuf ath-Thaqafi, Imam Ali (AS) has said: “Beware! Abu Hurayrah narrated that a man once badmouthed Abu Bakr while the Prophet was sitting with them, and the Prophet expressed wonder and smiled. Quran 4:75 And what is [the matter] with you that you fight not in the cause of Allah and [for] the oppressed among men, women, and children who say, "Our Lord, take us out of this city of oppressive people and appoint for us from Yourself a protector and appoint for us from Yourself a helper?" Indeed, the plot of Satan has ever been weak. “God commands justice and fair dealing…” [Quran, 16:90] In this verse, Allah directly commands Muslims to be just and deal fairly – as believers, we must consistently be aware that these values are an integral part of our faith. This is why Allah said, (whose cry is: “Our Lord! Click to access The_Message_of_The_Quran__by_Muhammad_Asad.pdf If the wronged person is one of two wives, it is permissible for the husband to enable the wronged one to gain revenge, as the Prophet permitted, one of his wives to get back at another one who had badmouthed her. The only exception to this is when the person being supplicated against is a disbeliever, in which case he may do so. The verse refers to hypocrites or the internal enemies of Islam and mentions their two prominent traits. Justice is a universal right for all people in Islam. They said, “Our Lord, why have You decreed upon us fighting? King David’s Marriage To 12 Year Old Abishag - Bible. 4:72 And indeed, there is among you he who lingers behind; and if disaster strikes you, he says,” Allah has favored me in that I was not present with them.”. Shadaab Rahemtulla’s lucid and well-documented Qur’an of the Oppressed analyses the hermeneutical strategies employed by four modern, university-educated Muslim intellectuals—writing in English—to interpret the Qur’an, a seventh-century text, as a liberating text confronting the reality of oppression today. But then when fighting was ordained for them, at once a party of them feared men as they fear God or with [even] greater fear. May Allah protect Women in all cases. 632A. Ibraheem said: “The believers hated anyone to humiliate them, but whenever they had the chance to take revenge, they would forgive instead.”. The verse refers to a class of men who show eagerness to fight when they are told not to fight, but when the actual time for fighting arrives, they refuse to fight or try to avoid it by various pretexts, thus showing that their former eagerness for fighting was either insincere or was due to temporary excitement. Al-Fudhayl Ibn ‘Iyadh said: “If a man comes to you complaining about another man who wronged him, then advise him to forgive him. And he who fights in the cause of Allah and is killed or achieves victory – We will bestow upon him a great reward. Quran 3:28 Not To Take Non-Believers As Friends? 632A. ( Log Out /  Copyright © IslamWeb 2021. The last two verses [42-43] of Chapter Ash-Shooraa' which were mentioned above and which mean: “The cause is only against the ones who wrong the people and tyrannies upon the earth without right. The one who is oppressed must stand up for his rights, speak out, and seek assistance. Therefore Strike Off Their Heads'. However, the one who sought vengeance will agonise and think to himself: "Did I transgress? The problem of war as such arises from the principles of ideological statehood postulated in verse 59 of this surah. In Quran’s almost every chapter, there is a purpose of why Allaah Subhana Wa tala has mentioned the story of Prophet Musa Alehis Salam and … Since the Muslims are expected to organize their communal life within the framework of a state based on the ideological premises laid down in the Qur’an, they must be prepared for hostility on the part of groups or nations opposed to the world-view and the social system of Islam and, conceivably, bent on its destruction: consequently, the concept of a defensive war in God’s cause jihad) plays a very prominent role in the socio-political scheme of Islam and is frequently alluded to throughout the Qur’an. Allah then encourages the believers to fight His enemies, (So fight against the friends of Shaytan; ever feeble indeed is the plot of Shaytan).” [3]. In public discourse, there are two images of Maulana Abdul Hamid Khan Bhashani: "Green Maulana" and "Red Maulana". He would eat away your vegetation and melt away your fat…”23. 90 Thus the Qur’an implies that “evil” is not an independent, esoteric factor of life, but rather a result of man’s succumbing to the temptations arising from his own moral weakness and thereby “denying the truth”. Allah's Apostle (SAW) said, "Help your brother, whether he is an oppressor or he is an oppressed one. Muslims must live in accordance with Islam in the Constitution of Medina. Allah in these verses has impressed on the Muslims that trial is the touchstone by which the pure and the impure are judged. So fight against the allies of Satan. By Allah, a lad from the Banu Thaqeef, who is haughty and proud, shall be empowered over you. This is how Prophet Yoosuf acted with his brothers despite his ability to take revenge from them. [3] Tafsir Ibn Kathir http://www.alim.org/library/quran/AlQuran-tafsir/TIK/4/75, Click to access The_Message_of_The_Quran__by_Muhammad_Asad.pdf, Tagged as: Islam, KILL, Koran, Persecution, Quran, war. They only fought in self-defence in order to protect their religion and save their weaker co-religionists. In Quran 4:75 we have explicit statement that the fighting in God’s cause was in defence of the persecuted, men, women and children who have been oppressed by tyrants just for their beliefs. And what was the situation of the young boy who was a believer when he was taken to be thrown off the top of a mountain? [2] The Message of The Quran translated and explained by Muhammad Asad, page 181 – 182 Hidhr means, caution or precaution; vigilance; guard; state of preparation; or of fear (Lane). 4:71 O you who have believed, take your precaution and [either] go forth in companies or go forth all together. Rescue us from this town), referring to Makkah. 634. And whoever avenges himself after having been wronged - those have not upon them any cause [for blame]. Second: Forgiveness on the part of the oppressed. “87 Lit., “and then go forth, [be it] in small detachments or all together”- the latter expression applying to what nowadays is called “total war”. 631. Abu Bakr said: ‘O Messenger of Allah! – Baseera Project, Benjamin Tudela’s Description Of Jews In 12th Century Baghdad, The Shocking Truth About Bathsheba’s Marriage to David in the Bible, Our Christian Brothers Must Root Out The Extremists In Their Midst, Analysing The Incident Of Sa’d b. Abi Waqqas Shedding The First Blood, The Persecution, Torture And Murder Of Muslims In The Makkan Period, Ammar Ibn Yasir Persecution And Torture By The Quraysh Polytheists, On Tommy Robinson For Gavin Ashenden’s Edification, The First Martyrs Of Islam: Sumayya Bint Khubat And Yasir, Gavin Ashenden’s Anti-Islam Rhetoric Considered, Thoughts on Gavin Ashenden’s Critique Over Michael Curry Royal Wedding Invitation To Preach, The Age Of Rebecca When She Married Isaac - Biblical Perspective. The Messenger of Allah (S) remarks, “One who prays for the long life of an oppressor is as if he likes the opposition of Allah on the Earth.” 3 There is an interesting incident in the book Rawzātul Jannat concerning the author of Maqasikul Ahkam, Sayyid Muhammad. Islam is an Abrahamic religion, which believes in a single eternal diety, Allah and the finality of the prophethood of Muhammad (PBUH). The victory here is that the person will be rewarded with Paradise which he shall abide in forever. “Those who believe fight in the cause of Allah…” – Quran 4:76. The verse refers to hypocrites or the internal enemies of Islam and mentions their two prominent traits. Along the same lines, one should not supplicate against the one who wronged him with that which would neither yield benefit to him nor help him retrieve his rights that were taken; it is better for him to simply supplicate to Allah for his rights being returned. People asked, "O Allah's Apostle! 89 Lit., “what is amiss with you that you do not fight” – implying that they have no moral excuse for such a refusal. exceed the extent to which he was wronged).” This means that whatever they say to one another will all go into the record of the one who initiated, as he was the cause of all of it, but if the wronged person retaliates with more than what he was wronged with, then this is a sin on his part which the other person will not bear. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. We learn this both from the words of Allah mentioned in the Quran and in the messages of the Prophet Muhammad (peace and blessings of… The camp of Satan is to spread evil, corruption, and misery on earth. 91 I.e., from unrighteous violence, to which man so often inclines. And whoever responds [to injustice] with the equivalent of that with which he was harmed and then is oppressed – Allah will surely aid him.} Sorry, your blog cannot share posts by email. It has three levels of degree: religion, family, and humanity. Peace be upon our Prophet Muhammad, his family, and all his Companions. If only You had postponed [it for] us for a short time.” Say, The enjoyment of this world is little, and the Hereafter is better for he who fears God. The word extends to all kinds of precautions and preparations necessary for defence, and has been understood to include the putting on of weapons of defence. Bible: Child Marriage in Ancient Israelite times – Paedophilia? Similarly, they could not give an oppressor a free hand. [1] The Holy Qur’an – Arabic Text With English Translation & Short Commentary By Malik Ghulam Farid, Page 204 – 205 Narrated Abu Huraira: Allah’s Apostle SAW said, “ Whoever has oppressed another person concerning his reputation or anything else, he should beg him to forgive him before the Day of Resurrection when there will be no money (to compensate for wrong deeds), but if he has good deeds, those good deeds will be taken from him according to his oppression which he has done, and if he has no good deeds, the sins … I bear witness that there is no god but Allah alone who has no partner and that Muhammad is His Servant and Messenger. The oppressed or mazlūm is one whose rights have been taken away. 4:77 Have you not seen those who were told, “Restrain your hands [from fighting] and establish prayer and give zakah”? O' people! 89 Lit., “what is amiss with you that you do not fight” – implying that they have no moral excuse for such a refusal. Bring us out of this town whose people are oppressors; and appoint for us from You a protector, and appoint for us from You a helper?” In sum, Allah will always answer the supplication of the oppressed even if the oppressed person is an unbeliever or sinner. If we fail to fulfill their rights, then we have surrendered our fate to their supplication. The cause is only against the ones who wrong the people and tyrannise upon the earth without right. : 4.74 - 4:75 Islam allows war in self-defense (Quran 22:39), to defend Islam (rather than to spread it), to protect those who have been removed from their homes by force because they are Muslims (Quran 22:40), and to protect the innocent who are being oppressed (Quran 4:75). Our true religion,...More. Change ), You are commenting using your Facebook account. ” [1], “87 Lit., “and then go forth, [be it] in small detachments or all together”- the latter expression applying to what nowadays is called “total war”. The fact that most people have to be told to refrain from violence is contrasted, in the next sentence, with the unwillingness on the part of many of them to expose themselves to physical danger in a righteous cause.”, “…Allah encouraged His believing servants to perform Jihad in His cause and to, ‘Those Who Were Harmed In My Cause Or Fought Or Were Killed…’ – Quran 3:195, Quran 3:172 – 173 – ‘Hamra al-Asad’ Or ‘Lesser Badr’, Commonly Misquoted Verses and Narrations. Quran 8:12 - 'I will Cast Terror Into the Hearts Of Those Who Disbelieve. ( Log Out /  In the name of Allah, the Gracious, the Merciful. Say, " Allah gives you a ruling about them and [about] what has been recited to you in the Book concerning the orphan girls to whom you do not give what is decreed for them - and [yet] you desire to marry them - and concerning the oppressed among children and that you maintain for orphans [their rights] in justice." 4:76 Those who believe fight in the cause of God, and those who disbelieve fight in the cause of Taghut. 4:74 Speaks about those who fight in the cause of God for defending the persecuted, 1400 years ago, will achieve victory. The word extends to all kinds of precautions and preparations necessary for defence, and has been understood to include the putting on of weapons of defence. All rights reserved. Change ), You are commenting using your Google account. (Quran 28:5)”But We desired to favor those who were oppressed in the land, and to make them leaders, and to make them the inheritors.” (Sahih Bukhari 24:573)”....be afraid of the curse of an oppressed person because there is no screen between their invocation and Allah." Narrated Anas: Allah's Apostle said, "Help your brother, whether he is an oppressor or he is an oppressed one. The Prophet said, "By preventing him from oppressing others." A child could take some measures against the parent’s abuse without insulting or acting hostile to them. The supplication of the oppressed against the oppressor: It is permissible for the oppressed to supplicate against the one who transgressed his rights, and this is a form of revenge. People have the right to be protected in their lives, wealth, and freedom. 88 Lit., “he”. Of the great sins which Allah forbade His Servants to do and fixed a certain punishment for them in this world and in the Hereafter is oppression. Here are three matters, all of which are true: Whenever a man is oppressed but forgives for the sake of Allah the Most High and the Almighty, then Allah will honour him with victory…” [Ahmad], By Dr. ‘Abdul Kareem Bakkaar The greatness of a person, my sons and daughters, lies in the greatness of what he believes in, what he is willing to sacrifice for, and what he defends. The verses you mention are the following: > Indeed, those whom the angels take [in death] while wronging themselves - [the angels] will say, "In what [condition] were you?" 633. “630. On the other hand, if the oppressed insists on revenge then this is his right and it is perfectly permissible to do so, but the revenge must be strictly limited to the extent that he was wronged. The man continued, and after he had said much more, Abu Bakr retorted with some of the same, which caused the Prophet to get up (to leave) with an angry expression on his face. 631. Indeed, He does not like wrongdoers. All the Muslims who feared Allah were to live according to the rules of Islam. In other words, the “power” of the negative principle symbolized by Satan has no intrinsic reality (“Satan’s guile is weak indeed”): it becomes real only through man’s wilfully choosing a wrong course of action. It is all right to help him if he is oppressed, but how should we help him if he is an oppressor?" Al-Bukhari recorded that Ibn `Abbas said, “I and my mother were from the oppressed (in Makkah).” Allah then said, (Those who believe, fight in the cause of Allah, and those who disbelieve, fight in the cause of the Taghut.) 4:71 The verse says to Muslims 1400 years ago to take precaution to either go in small groups or go all together. The best of all of these is to forgive and to do so would attain the greatest reward from Allah in the Hereafter. 625 Shadaab Rahemtullah's book Qur'an of the Oppressed: Liberation Theology and Gender Justice in Islam (Oxford University Press, 2017) offers a compelling comparative analysis of the works of four Muslim scholars of Islam – Asghar Ali Engineer, Farid Esack, Amina Wadud, and Asma Barlas. When Hajjaj became dominant, he oppressed the good and the bad. The fact that most people have to be told to refrain from violence is contrasted, in the next sentence, with the unwillingness on the part of many of them to expose themselves to physical danger in a righteous cause.” [2], “…Allah encouraged His believing servants to perform Jihad in His cause and to strive hard to save the oppressed Muslims in Makkah, men, women and children who were restless because of having to remain there. Allah then encourages the believers to fight His enemies". 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The reward of Allah ]. ” [ Quran 42: 39-43 allah is with the oppressed quran. On your favourite social networks people generally to fight and help the oppressed or is... Responsibility of the oppressed self-defence in order to protect their religion and save their weaker co-religionists who! 4:74 so let those fight in the cause of God, and seek assistance who in. Away your fat… ” 23 go forth all together achieves victory – we will upon. Hidhr means, caution or precaution ; vigilance ; guard ; state of preparation ; or of (... The victory here is that the person will be rewarded with Paradise which he shall abide in.. Person is an oppressor? will be rewarded with Paradise which he abide...